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Off the Shelf
Gnosis: The Secret of Solomons Temple
Revealed
By Marcus Pan
Before I step into this review hardcore, I need to
give some thanks to Alan Merredith, a poster on my blog who had shared some
thoughts with me when he read my foreshadowing of the fact that the review of
this book was not going to be overly favorable. Through a two-pronged
discussion with him, I actually wrote a lot of what I planned to say when I
write this column so Ill be reusing some of it here. I appreciate his
having made my review of Philip Gardiners Gnosis easier by doing
that.
First off, Philip Gardiner had a few books previous
The Serpent Grail being one he gets favorable mentioned for. His
writings are attempts to explain esoteric age-old knowledge, and while there
are some decent points made throughout Gnosis: The Secret of Solomons
Temple Revealed his treatment and modus operandi is to mish-mash all the
cultural beliefs of the entire history of the world by using flawed reasoning
and silly arguments similar to what one would do with, say, re-interpreting
Nostradamus[1] or other Gnostic writers of that ilk.
Lets start from my first annoyance the editing
was horrible. There is a complete lack of special characters in the final
revision so that every time there's supposed to be a "-" dash there's a blank,
so it reads and flows horribly. I find that annoying. But getting passed
that
Gardiner will break historical names apart and reassemble
them, using the syllables to say Oh look if you take the name Solomon
apart by syllables you have Sol and sol is a word for sun so he was a sun
god! and what-not. The basis of his book is that the serpent or snake
imagery of historical folk lore and deity construct is cross-platform
that is it means the same thing everywhere you go in time, space, culture and
history. That is that the snake is the guardian of esoteric
knowledge. In some cases, yes, it was the naga for example. But
that doesnt mean that everywhere in ancient philosophy, architecture and
culture you see a snake it meant the same thing. Here I will borrow portions of
my conversation with Alan.
There are reasons why snakes appear in most mythologies in
different parts of the world and it's not because they all "say the same
thing," as he suggests. It's simply because snakes have been found in most
different parts of the world. That simple. If his case were to be true, that
there is a relation between ALL factions of religious belief, we'd see the
references in areas without the animal. Polar north, for example. And there
simply isn't. Additionally, his attempt to associate almost ANY straight/staff
like object to be "the snake from other religions" is silly at best. He's
pulling at straws.
Alans response to the above in my blog was typical:
And snakes around the world because they are there? I don't agree
with that, because there's ants all over the world and they are not worshipped
everywhere - especially not in the same "creative" way. Well I
couldnt resist. I took his ant example and ran off bellowing into the
void of stream of conscious writing which is what I believe created this
book. Heres what I ended up with in about two minutes of typing:
For example, ants are represented in mythology. In
Greece, Zeus grew the ants of the isle of Aeacus from ants to men so that Aecus
would have somebody to rule. The more common ants are within the genus of
Hymenoptera, which derives us the word "hymen" today, which is the membrane
that separates a woman's womb, in some religions considered the most Holy
place, and therefore shows us that ants have a male/female aspect duality as
well. In the Bible, Proverbs vi. 6--8; and xxx. 25, God said "Go to the ant,
thou sluggard, ... which provideth her meat in the summer," with the idea that
mankind should learn the ancient knowledge of hoarding from these creatures, a
wisdom they have taught for millennia. In Latin America the red ant, most
common to the area, was a guardian of knowledge for god Quetzalcoatl.
After weaving along this snakes everywhere meant this
one thing Theory of Everything for a while, we are told as the meat of
the book that the Temple of Solomon wasnt a physical structure. It was,
in fact, an analogy of the divine man the building of oneself to godlike
status and becoming one with the Universe, so to speak. Im down with
that. He goes running off with it to Matrix-level movie dynamics, but I
dig the idea that the Temple was a story written to teach something via
analogy. That is used all the time.
The temple story was developed as a guide to build the
perfect human. I could go on and on about chaos theory and all that here, but
thats all it is mixed in with some historical bible quotes and myth
tales. If I wasnt so annoyed by the bad editing, high school writing,
repetitive nature and silly attempt at associating everything with this
one truth I might have liked the idea more. Indeed as a Gnostic and
atheist myself I certainly find common ground.
But what bugs me is I didnt need to read this pedantic
stream of consciousness thing to get there. And the way he went from
re-explaining the serpent idea (and certainly, the snake as a guardian of
knowledge is prevalent in some mythologies) to somehow wiggling up to the
Solomon thing and then combining a bit of string theory and throwing some
common numbers around was boorish at best and teenagerish in that
Necronomicon[2] believing sort of way.
Im going to be told Im missing
something, indeed already have been. But thats ok, there were a
whole lot of mish-mashy things to miss here. Im ok with missing most of
it. Edited properly Gnosis: The Secret of the Temple of Solomon Revealed should
read as follows: The temple of Solomon is an analogy. I h@x0r & pwn
]<aos.
Gnosis: The Secret of Solomons Temple
Revealed by Philip Gardiner Copyright © 2006 by Philip Gardiner
Photographs by Philip Gardiner ISBN: 1 904126 04 9
Contact Information: Radikal Books
Post: Willow Court, Cordy Lane, Underwood, Nottinghamshire, NG16 5FD,
England Phone: (0) 1773 764288 Fax: (0) 1773 764282 Web:
www.philipgardiner.net
[1] The idea of comparing this to a Nostradamus
interpretation comes about from my review of Ovasons The Secrets of
Nostradamus, who used similar reaching-for-straws techniques to form
relationships during his interpretations. This book was
reviewed in Legends #142. [2] Indeed, the Necronomicon
itself was referenced as a source text! I couldnt find the footnote
number in the paragraph that it applies to, but it says on Page 112 at end of
Chapter 6 "Other Religious Texts and Guides", footnote 7: "Necronomicon,
Simon, 1995." Maybe this was a joke? Pray its so
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